Der Gottesstaat des Esad Bey: Eine Muḥammad-Biographie aus der Sicht eines jüdischen Konvertiten zum Islam unter besonderer Berücksichtigung der Dimension des Politischen
DOI:
https://doi.org/10.5617/jais.4624Abstract
Esad Bey’s theocratic state. A Muḥammad biography from the perspective of a Jewish convert to Islam with special consideration for the political dimension.
This paper analyses the political dimension of the Muḥammad biography written by Esad Bey (1905–1942), a.k.a. Leo Noussimbaum, a Jewish convert to Islam, who lived and worked as a writer in Berlin/Germany. Esad Bey, a Baku-born (Azerbaijan) Jew, who became a Muslim in an early stage of his life, had written 16 books at the age of 30, one of which became a world-bestseller. Esad Bey was a mostly unkown public figure until Tom REISS finished the first well researched biography in 2008; yet he still continues to relatively unkown to Muslim audience. The biography of Muḥammad was the second biography of Esad Bey, following his initial biography on Stalin.
The biography, that was published in 1932 in German language, is highly influenced by it’s time, the concurring ideologies of fascism and communism as well as the pan-Islamist thinking of Esad Bey. In a time of social assimilation of Jews, Esad Bey chose to emphasize his Muslim identity inwardly as well as outwardly through wearing the traditional Ottoman Fez. The biography Mohammed is the product of a sīrah influenced by the traditional writing of Muslims and that of Orientalists. On one side, Esad Bey tries to make his Western readership of the 1930s more sympathetic to Islam, while on the other side it reads very much as a cry to Muslim political renewal. Focus of his narration is the state that is characterized in many different ways (theocratic, despotic, socialist, democratic, etc.). This papers aims at analyzing his under-standing of the theocratic democratic Islamic state as told in his biographical writing.
Downloads
How to Cite
Issue
Section
License
For content published in editions of JAIS before 2002, copyright belongs to the author. Content published between 2002 and 2017 is copyrighted by Edinburgh University Press (reproduced on FRITT with permission). Text and other material published in these journal volumes can only be shared and republished with written permission from the rights holders.
Starting from 2017, the content published in JAIS is - unless otherwise is stated - licensed through Creative Commons License Attribution 4.0: https://creativecommons.org/licenses/by/4.0/. Through this licence content can be copied and distributed but also remixed, transformed and built upon for any purpose under the following conditions:
Attribution — You must give appropriate credit to the creators of materials published in JAIS, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notice: No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.
Authors who publish in JAIS accept the following conditions:
Author(s) retains copyright to the article and give JAIS right to first publication while the article is licensed under the Creative Commons CC BY 4.0. This license allows sharing the article for non-commercial purposes, as long as the author and first publishing place JAIS are credited. The license does not allow others to publish adapted versions of the article without the author's permission.
The author is free to publish and distribute the work/article after publication in JAIS, as long as the journal is referred to as the first place of publication. Submissions that are under consideration for publication or accepted for publication in JAIS cannot simultaneously be under consideration for publication in other journals, anthologies, monographs or the like. By submitting contributions, the author accepts that the contribution is published in both digital and printed editions of JAIS.